"Clearly written and provides students, bewildered by a first confrontation with Aristotle, with a key that will open the door to many of the chief ideas of the philosopher. I would also recommend it as a refreshing read to the more advanced philosopher. . . . just what the professor ordered (or can order) as the supplement to reading the original text in a course, especially an undergraduate one." --Joseph A. Novak, University of Waterloo

Aristotle's reliance on dialectic as a method of philosophy appears to conflict with his metaphysical realist view of his conclusions. This book explores Aristotle's philosophical method and the merits of his conclusions, and shows how he defends dialectic against the objection that it cannot justify a metaphysical realist's claims. The author does not presuppose extensive previous acquaintance with Aristotle. Greek texts are translated, and Greek words transliterated.

Anyone interested in theories of moral or human practice will find in Aristotle’s Nicomachean Ethics one of the few basic models relevant through to today. At the centre of his analysis, both sober and cautious, are such concepts as happiness, virtue, choice, prudence, incontinence, pleasure and friendship. Aristotle’s arguments are by no means of merely historical interest, but continue to exert a key influence on present-day ethical debate.

Aristotle: Nicomachean Ethics, Books II—IV Translated with an introduction and commentary

Thomas Kjeller Johansen presents a new account of Aristotle's major work on psychology, the De Anima. He argues that Aristotle explains a variety of psychological phenomena—including perception, intellect, memory, and imagination—by reference to the soul's capacities, and considers how Aristotle adopts and adapts this theory in his later works.