Cary Nederman's 1991 edition and translation of the Policraticus by John of Salisbury (c.1115-1180), the foremost political theorist of his age.

John of Salisbury (c. 1115-1180) was the foremost political theorist of his age. He was trained in scholastic theology and philosophy at Paris, and his writings are invaluable for summarizing many of the metaphysical speculations of his time. The Policraticus is his main work, and is regarded as the first complete work of political theory to be written in the Latin Middle Ages. Cary Nederman's new edition and translation, currently the only version available in English, is primarily aimed at undergraduate students of the history of political thought and medieval history. His new translation shows how important this text is in understanding the mores, forms of conduct and beliefs of the most powerful and learned segments of twelfth century Western Europe.

John of Salisbury (c.1115–1180) was the foremost political theorist of his age. He was trained in scholastic theology and philosophy at Paris, and his writings are invaluable for summarising many of the metaphysical speculations of his time. The Policraticus is his main work, and is regarded as the first complete work of political theory to be written in the Latin Middle Ages. Cary Nederman's 1991 edition and translation is primarily aimed at undergraduate students of the history of political thought and medieval history. His translation shows how important this text is in understanding the mores, forms of conduct and beliefs of the most powerful and learned segments of twelfth-century Western Europe.

This title was first published in 2002: Christine de Pizan held no political office and her work was not influencial on any political theorist living today. However, in the disciplines of women's studies and French literature she has inspired intellectual debate, so much that the two sides of the debate are referred to as Christinophiles and Christinoclasts. This book persents the political paradoxes of Christine de Pizan. She was a woman in a man's world, an Italian at a French court, and the daughter of a civil servant in a world structured by social class. Her corpus of political works include five works designed to educate the male ruling class, two works expressly princesses and a treatise on warfare. The goal of this book is to outline the political theory of Christine de Pizan and situate her ideas within the history of political ideas in general.

In John of Salisbury, John D. Hosler examines the military content in the corpus of John of Salisbury, a prodigious writer and major English intellectual figure in the twelfth century A.D.

A new treatment of political theology - politically constructive and receptive to Christian tradition.

This book combines interviews of ethnically diverse clergy from various Christian traditions and their attitudes regarding forced migration at the U.S.-Mexico border with case studies and church history to argue for a compassionate response to refugees seeking asylum that resists racism and exclusion.

The benefits of the digital age are huge. Our lives have been transformed, both in the developed and the undeveloped world. However, this transformation has its dark side. The same powerful technologies have enabled cultural or religious grooming to flourish, unmoderated social ‘influencing’ to have free reign, fake information to spread, and sophisticated hackers to create destabilizing international mayhem. What place does the Church have in all this? How does it respond? What about the master philosophers of the neo-Platonic age, whose wisdom, borne of the great philosopher himself, was formed through the emerging doctrines of the early Christian church? The excellent and thought-provoking essays gathered here provide answers to these questions and more.

This volume focuses on phenomena, structures and constellations of power and rule in the 12th century from a comparative perspective. Comparing England and the Empire is a promising research project, because the Staufen and the Plantagenets ruled over more than one kingdom and claimed hegemony. Therefore, the divergence between legality and the demands of ruling over diverse lordships can be explored. The examples of extended royal rule in different constellations, treated by international authors, show how the practice of power and the structures of rule based on legitimate claims diverge.

The Middle Ages span a period of well over a millennium: from the emperor Constantine's Christian conversion in 312 to the early sixteenth century. During this time there was remarkable continuity of thought, but there were also many changes made in different philosophies: various breaks, revivals and rediscoveries. David Luscombe's history of Medieval Thought steers a clear path through this long period, beginning with three great influences on medieval philosophy: Augustine, Boethius, and Pseudo-Denis, and focusing on Alcuin, then Anselm, Abelard, Aquinas, Ockham, Duns Scotus, and Eckhart amongst others from the twelfth to the fifteenth century. Medieval philosophy is widely regarded as having a theological and religious orientation, but more recently attention has been given to the early study of logic, language, and the philosophy of science. This history therefore gives a fascinating insight into medieval views on aspects such as astronomy, materialism, perception, and the nature of the soul, as well as of God.